In the Early Renaissance, portraits had a commemorative function. With the exception of devotional images—Christ, the Virgin, and saints on altarpieces, shown front-facing—portraits were in profile and no less canonical.

The model for such portraits came from antiquity: Roman coins, medals, and reliefs with imperial heads. The aim was triumph and glorification, which called for generalization and typification rather than strict truthfulness or realism. The medieval portrait preserved memory and exalted the great.

Leonardo da Vinci broke with this tradition in the very early 16th century with the Mona Lisa. The portrait’s new task became a dialogue that dissolves Quattrocento iconography, stasis, and stiffness. Mona Lisa is half-length, turned toward us in a three-quarter view, with a slight turn of the head, the hands set before her, space unfolding around the sitter, a psychological landscape, and a unified color world. The smile becomes an end in itself, and psychology emerges without imposed religious or ethical directives. Before the Mona Lisa, Leonardo painted the Lady with an Ermine, also three-quarter and with the hands visible, but she looks to the side and belongs to an earlier phase…

The Colosseum was built in the first century CE under Emperor Vespasian, on the site of Nero’s Golden House, partly to wipe away the memory of the previous ruler. One of its main attractions was the gladiatorial games.

The first recorded fights took place in the third century BCE, when the sons of an aristocratic politician staged gladiator combats at their father’s funeral to honor him. This form of paying tribute to the dead grew out of a funerary cult that the Romans adopted from the Etruscans.

The Etruscans were a highly developed civilization, contemporaries of ancient Greece. They lived in what is now central and northern Italy, Tuscany today and Etruria then, during the first millennium BCE.

One rite of the funerary cult involved “games” held at the graveside. Homeric-age Greeks also had funeral games with a martial character. In Rome these contests first moved into the circus, which was closer to a racetrack than to a modern circus, and later evolved into the bloody gladiatorial shows that became one of the most popular public spectacles at the Colosseum. By the imperial period the commemorative meaning had faded, and the bouts were instead tied to religious festivals…

This theme entered art from ancient Greek mythology, where Europa, daughter of a Phoenician king, is abducted by Zeus, the chief Olympian god, who appears in the form of a bull.

The image repeats itself across the centuries and rivals the popularity of many biblical subjects, even though those are far younger than the legend of Europa’s abduction.

I have chosen several works from world art, from the earliest I have encountered to one of the most famous later pieces, so you can see how artists reinterpreted this story from century to century.

I often feel like I’ve been doing this forever, and you can choose different points as the “start.”

It could be when I was seven and entered art school.
Or when, at thirteen, I stopped copying and started making my own illustrations.
Or when I first studied industrial design, then later studied web design and contemporary art.
Or maybe it began each time I returned to design and then stepped away, discovering the same thing: my strength and sincerity live where I notice beauty—and try to translate it through my skills in illustration and painting.